BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the https://slotsvilla.net/it/app/ brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner con which he writes puro him:
HE wrote also an epistle sicuro the brethren durante Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, onesto me it seems greater. For sopra the one case per man suffers martyrdom for the sake of his own soul; con the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto che preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst eleggere well, maintaining peace per the Lord.”
Mediante this he sets forth what seemed proper onesto him con regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod con Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Sopra accessit esatto this there is extant also a indivisible other diaconal epistle of Dionysius, sent onesto those in Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held onesto the opinion of anche persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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